God's Vice President

God has no vice president. He doesn't need to find just the right one to make up for His perceived weaknesses or vulnerabilities. He doesn't need ensure that His number two is vetted and media tested. He has no need for a vice president, since no assassin can begin to imagine harming Him in any way. In a world of imperfection, where the writer of Ecclesiastes is right to say that we despise wisdom even after benefitting from it (9:13-18), it is good to know that there is One who needs no support or vote of confidence. Much talk about mixing politics and religion has been inspired by Rick Warren's TV show featuring both Presidential candidates. It is interesting. Still, it's reassuring to look up and see no changes in Heaven. There are no debates in God's courts. There are no contenders for His position. Whatever answers He gives to whatever questions we have are so right that they must be recorded forever as absolute truth. God asks no one for permission to be God. God has no term limits. He never needs to see how things "play in Peoria." He never needs a spin doctor, even though this is exactly what some who operate in His Name seem to act like. He doesn't need secret service agents or a bullet proof car. He doesn't need, period. 

God doesn't need a vice president, but, if you spend enough time in His Word, it almost feels like He's looking for one anyway. The extent to which He wants to operate with and through forgiven believers is astounding, don't you think? Do you ever wonder why He straps His agenda and glory to the exploits of the kind of people we see roaming around our churches, the kind of people we are? Just look at His choice of apostles. Who were these guys? Jesus did the opposite of what we see our nation doing in the presidential race. Did He choose only those who failed a background check? And then the authority and position He gave to them was downright frightening. He seems to have done more than make each one vice president. He said in John 14:12: "I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these ..." Wow.

A Theology of Rest

I'm on vacation for a while now and have a two month sabbatical coming up at the beginning of next year. Both vacations and sabbaticals look great from a distance. When they actually begin, things look different. What do I do now? One thing I know: doing nothing is not restful. Rest is not inactivity. Rest is something which must be planned and engaged in. My 19-day vacation is one thing. A 60-day sabbatical is entirely another. There are all kinds of things on my to-do and goal lists: ministry at church, in the Air Force, via writing projects. All are challenging and involved. None, for me, come close to the challenge of rest. The Elders at Goodwill didn't know it when they "ordered" me to schedule a sabbatical, but they are forcing me to develop a theology of rest. Here's what I think I know so far about it:

1) The Bible concept of Sabbath is not marginal to healthy faith. It is central.

2) God, who doesn't need rest like He's designed us to, nevertheless, rests.

3) Rest and sabbath remind us that we are not in control, we are not indispensable, we are not what we do, we are not here forever, we can't keep up any pace forever, we can't maintain any activity forever, and we can't ignore the real cost of living: the spiritual-emotional cost each of us pays every hour of every day during life on this earth.

4) Rest doesn't have to be fun to be rest, especially at first.

5) Sabbath is designed by God to be part of a rhythm of life. He commands us to have this rhythm in life. Chaos and confusion are never His preference and often a warning that we have drifted too far away from Him.

6) God (like the Session of Goodwill Church!) will force rest on those who do not take it. 

What do you think? Do you have any contributions or thoughts concerning a theology of rest?  

Are controversies today's incubator for inquiry?

Although traffic to this blog isn't tremendous yet, I expect it will grow. One reason: controversies. What I do represents several crossroads of debate in society (chaplaincy, generally) and in the Christian church (pastorate, generally). Here are a few issues people ask me about regularly that I'm assuming will make their way into this venue before too long:

In Society:

1) Is it right for Christians to serve in the military?

2) How do Evangelical Christian chaplains deal with pluralism (the cooperative coexistence of many religions) and social trends (such as homosexuals serving in the military)?

3) What should Christians think about our present wars and the politics surrounding them?

4) What are the sides of this war and war in general that we're not seeing?

5) What about abortion, capital punishment, the environment, the election ...?  

In the Church:

1) Which is right, Calvinism or Arminianism?

2) Which is right, Continuationism or Cessationism?

3) "I saw preacher so-and-so on TV last night and he said such-and-such. It sounded crazy to me, what do you think?"

4) What about women in ministry? (or ... Which is right, Complementarianism or Egalitarianism?)

5) What does the Bible really say about ... ?

These are just a beginning. Here's a link to a site I like and a more thorough list of "touchy issues" inspiring conversations in some corners of the world and the church:

http://www.theologicalstudies.citymax.com/page/page/1572472.htm

I'm not sure how timely my responses to inquiry will be, but I can promise to eventually respond to all relevant questions and to be as gracious a forum host as possible. The internet affords us this interesting way of learning and expressing our views. It is today's Mars Hill. I believe controversy can be an incubator for inquiry and even friendship. Jesus certainly never shied away from it. Neither did any of His followers in Scripture. God bless you in your search for answers.